After many months of planning, re-planning, and making arrangements, builders today have come on site at St Augustine’s.

They are beginning work on the Visitor Centre area, and work will continue into 2017. After the Visitor Centre is complete, the interior of the church will receive work to restore it to Pugin’s original designs.

Keep up to date online, and on Facebook and Twitter for the latest updates!

This work would not be possible without the donations of our wonderful supporters and Friends. Please e-mail us to join the Friends or to offer additional help.

This is a Heritage Lottery Funded project.

Photographic Exhibition: Herne Bay Photographic Club – to mid-September

The north and west cloisters of St Augustine’s are the venue for an excellent display of photographic talent this summer.

From the Herne Bay Photographic Club, photographers have captured a large range of shots, including gothic architecture, scenic landscapes, and stylised artistic creations.

This is a wonderful opportunity to see photographic skill, and to admire the talent on show.

The display will be open until 15th September. Entry is free, and donations are welcome.

CONCERT – Hail, Gladdening Light – Thames Chamber Choir – 16th July, 7.30pm

Hail, Gladdening Light is the title of the Thames Chamber Choir’s concert, as they return to sing at St Augustine’s.

The concert will be on Saturday 16th July, at 7.30pm

Thames Chamber Choir

Tickets are £10, and the choir have generously offered the proceeds towards the restoration project at St Augustine’s.

Featuring lots of wonderful music, including Monteverdi Madrigals and Vaughan Williams’ Three Shakespeare Songs, the concert is one not to miss!

The Thames Chamber Choir, led by Andrew Campling and Christian Spielmann, is a London choir which sings around the UK. The choir has about twenty members, and sings mostly unaccompanied music ranging from Renaissance to modern day pieces.

The choir sang a wonderful concert in March last year, and are returning to St Augustine’s this summer on 16th July.

Further information and online tickets available at

Ramsgate’s First Blessing of the Sea – Mon 30th May, 3pm, at the Ramsgate Harbour Obelisk


Come along to this first ever Blessing of the Sea – with the Mayors of Ramsgate, Margate, and Broadstairs.

A wonderful opportunity to reinforce our links with the sea.

Assemble at the Obelisk in Ramsgate Harbour, next to the Victoria Pavilion, towards the sea from the bus stops. The service is expected to take about 20 minutes, and will have hymns, readings, and prayers.

Part of St Augustine Week 2016:



NOVENA for the Feast of St Augustine

Prepare for the Feast of St Augustine with this specially-written novena.

Consisting of prayers, psalms, and excerpts from the historical accounts of St Augustine, the novena is a nine-day spiritual preparation for the Feast of St Augustine. Each day there is a short meditation on St Augustine and his legacy, giving honour and glory to God.

What is a novena?

A novena is a series of nine prayers, usually prayed on nine successive days. They can take several forms, and are often in anticipation of a feast. In the Bible, the Apostles waited for nine days from Jesus’ Ascension until the coming of the Holy Spirit at Pentecost “persevering with one mind in prayer” (Acts 1:14).

The prayers are in preparation for the upcoming feast, and in honour of St Augustine, giving glory to God.

The prayers will be prayed at the Shrine of St Augustine from 18th May to 26th May after each Mass (12 noon each day, plus 8.30am on Sundays), and after each Mass at the parish church of St Ethelbert on Hereson Road.

You can join the prayer, especially if you are too far away to attend these prayers in the churches, by downloading the novena here.


The Festival programme is released here! All events are FREE, except the Concert and Day Trip.

<<< 27th May – 4th June >>>

Highlights this year include:

BLESSING OF THE SEA – 30th May (Bank Holiday Monday), 3pm

FIRST EVER complete translation of the medieval Life of St Augustine – 31st May, 7pm

AUGUSTINE LECTURE, by Dr Andrew Richardson – 1st June, 7.30pm

AUGUSTINE SERMON,  by Fr Tim Finigan – 4th June, 3.30pm

And lots more!

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Holy Week and Easter: Music List

SPY WEDNESDAY (23rd March)
9PM – Tenebrae

Responsories by Giacobetti

Christus Factus Est by Asola

5.30pm – Mass of Maundy Thursday (Watching and Adoration until 9pm)

Missa O Sacrum Convivium by Palestrina

Ubi Caritas by Durufle

Panis Angelicus by Rebelo

Ave Verum by L’Heritier

9pm – Tenebrae

Responsories by Giacobetti

Christus Factus Est by Asola


GOOD FRIDAY (25th March)
11am – Stations of the Cross (outdoors, in collaboration with Divine Retreat Centre UK, not Extraordinary Form or sung)

3pm – Good Friday Liturgy

Passion according to John by G. F. Anerio

Reproaches by Victoria

O Crux Fidelis by Gabrielli

Salvator Mundi by Tallis


9pm – Tenebrae

Responsories by Giacobetti

Christus Factus Est by Asola

Miserere by Lotti


8pm – Easter Vigil

Sicut Cervus by Palestrina

Missa In Te Domine Speravi by G. F. Anerio

O Salutaris by Willaert

Victimae Paschali Laudes by Infantas


12 noon – Mass (Missa Cantata)

Missa Surrexit Pastor Bonus by Vento/Lassus

Regina Caeli by Victoria

Surrexit pastor bonus by Victoria

Holy Week and Easter at the Shrine of St Augustine

Liturgies during Holy Week and Easter are as follows:

PALM SUNDAY (20th March)
12 noon – Mass (Missa Cantata)

SPY WEDNESDAY (23rd March)
9PM – Tenebrae

5.30pm – Mass of Maundy Thursday (Watching and Adoration until 9pm)
9pm – Tenebrae

GOOD FRIDAY (25th March)
11am – Stations of the Cross (outdoors, in collaboration with Divine Retreat Centre UK, not Extraordinary Form or sung)
3pm – Good Friday Liturgy
9pm – Tenebrae

8pm – Easter Vigil

12 noon – Mass (Missa Cantata)


All liturgies will be in the Extraordinary Form of the Roman Rite – a rare opportunity to experience the entire Easter Triduum in this form of liturgy


Music will be sung by our artists-in-residence, The Victoria Consort

All are welcome to attend these liturgies



Holy Week is the period of days leading up to Easter Sunday. It liturgically incorporates commemorations and memorials of the events in Jesus Christ’s life leading to his crucifixion, death, and resurrection. It is from these events that we understand salvation history, and on which Christianity is built.

Spy Wednesday is so called because it commemorates the day that Judas agreed to betray Jesus

Maundy Thursday commemorates the Last Supper, with the institution of the Eucharist. It is so called because it has the ceremony of washing of feet (as Jesus washed his disciples’ feet), and the first words of that ceremony are ‘Mandatum novum da vobis’ (Latin for ‘A new commandment I give to you’)

Good Friday is the day on which Jesus was crucified and so became the ultimate sacrifice – the Lamb of God – God’s own son being sacrificed for the sins of everyone. It is called ‘good’ because it is from this day that everyone could be reconciled to God for eternity

Holy Saturday is the day that Jesus lay dead and buried in the tomb

Easter Sunday is the day that we celebrate Jesus’ resurrection. This is the most important day of the Christian calendar: this is the day that Jesus proved he had conquered death, that life continues beyond death, and that God has promised that there is resurrection of the body for us all

Christianity is built around these liturgies and the beliefs that they express. It was here, near Ramsgate, that St Augustine brought these beliefs and understandings to the English for the first time. This shrine is in honour of the man who led that mission, St Augustine of England, and exists for the worship of God


“If Christ be not risen again, then is our preaching vain, and your faith is also vain” – 1 Corinthians 15:14

FULL TEXT: King Ethelbert of Kent – Bishop Schneider’s Homily, 23rd February 2016

Saint Ethelbert, February 23rd 2016, Ramsgate

Today we are celebrating Saint Ethelbert, the first Christian King of the English people, on the one thousand and four hundredth anniversary of his death. This gives us the occasion to be more aware of the inestimable gift of the Catholic faith. At the same time, we can see the extraordinary salutary effects on a whole nation and country during a long and even millennial period when those in civil authority do accept Christ and let Him rule as the only one true king in all domains of the human society.

Christ is the true king over all human race and human society. Only He has the legitimate power over humankind, for He has conquered it by His precious Blood. God Father says to His Only Begotten and Incarnated Son: “You are my Son; today I have begotten you. I will make the nations your heritage” (Ps 2: 7-8) and another Psalm the Holy Spirit speaks about Christ: “May all kings fall down before him, all nations serve him! ” (Ps 72: 11). Christ the Lamb of God is the only King of kings as the Apocalypses says (cf. Apoc 17: 14; 19: 16). The kingship of Christ refers not only to the heavenly or eternal life, but has to be realized already in the time on earth. If it would not be so, He would not be really the King of kings nor the nations and people on earth would be His heritage, and Christ would be only half a king and the truth of His Incarnation would not embrace all realities of the humanity. To limit the kingship of Christ to the invisible and eternal world, would contradict the numerous and clear affirmations of the Holy Scripture, the constant understanding of the Church throughout two millennia and a mutilation of the full truth of the Incarnation. For the Incarnated God Himself solemnly proclaimed that all power was given him in heaven and on earth (cf. Math 28: 18). Therefore, since the time of the Apostles, every Christian soul who real believes in the Incarnation of the Son of God and in His universal kingship and loves Him ardently, has to proclaim as it did the whole Church always: “Christ must be king, until he has put all his enemies under his feet” (1 Kor 15: 25).

Pope Pius XI said: Christ is called “King, because of the high degree of perfection whereby he excels all creatures. So he is said to reign “in the hearts of men,” both by reason of the keenness of his intellect and the extent of his knowledge, and also because he is very truth, and it is from him that truth must be obediently received by all mankind. He reigns, too, in the wills of men, for in him the human will was perfectly and entirely obedient to the Holy Will of God, and further by his grace and inspiration he so subjects our free-will as to incite us to the most noble endeavors. He is King of hearts, too, by reason of his “charity which exceeds all knowledge.” And his mercy and kindness which draw all men to him, for never has it been known, nor will it ever be, that man be loved so much and so universally as Jesus Christ. But, if we ponder this matter more deeply, we cannot but see that the title and the power of King belongs to Christ as man in the strict and proper sense too. For it is only as man that he may be said to have received from the Father “power and glory and a kingdom,” (Dan. vii, 13-14) since the Word of God, as consubstantial with the Father, has all things in common with him, and therefore has necessarily supreme and absolute dominion over all things created” (Encyclical Quas primas, 7).

Christ’s kingship is founded upon the ineffable hypostatic union. From this it follows not only that Christ as God must be adored by angels and men, but that to Him as man angels and men and consequently also the entire civil society and their rulers are subject, and must recognize his empire. In Christ the King’s Encyclical of Pius XI we can hear the perennial and unchangeable teaching of the Supreme Magisterium: “It would be a grave error to say that Christ has no authority whatever in civil affairs, since, by virtue of the absolute empire over all creatures committed to him by the Father, all things are in his power. Nevertheless, during his life on earth he refrained from the exercise of such authority, and although he himself disdained to possess or to care for earthly goods, he did not, nor does he today, interfere with those who possess them. He who gives the heavenly kingdom does not take away the moral kingdoms: Non eripit mortalia qui regna dat caelestia. (Hymn of Epiphany). To use the words of Pope Leo XIII: “His empire includes not only Catholic nations, not only baptized persons … but also all those who are outside the Christian faith; so that truly the whole of mankind is subject to the power of Jesus Christ.” (Enc. Annum Sacrum, May 25, 1899). Nor is there any difference in this matter between the individual and the family or the State; for all men, whether collectively or individually, are under the dominion of Christ. In him is the salvation of the individual, in him is the salvation of society. “Neither is there salvation in any other, for there is no other name under heaven given to men whereby we must be saved” (Acts iv, 12). He is the author of happiness and true prosperity for every man and for every nation. … If, therefore, the rulers of nations wish to preserve their authority, to promote and increase the prosperity of their countries, they will not neglect the public duty of reverence and obedience to the rule of Christ” (Quas primas, 17;18).

The twentieth century was marked by a systematic exclusion and alienation of Christ the King from the human society by Atheist dictatorships. The first political attempt of such an exclusion of Christ the King was, however, made already by the French Revolution. An entire region of France, the people of Vendee, protested and proclaimed the Royal Heart of Christ as being their King and applied a legitimate self-defense. This had costed the life of hundreds of thousands of people and they were the first Martyrs of Christ the King in modern times. Another remarkable example were the thousands of Catholics who were killed by the Freemason dictatorship in Mexico in the twenties of the last centurybecause of their fidelity to Christ the King. Their distinctive acclamation was “Long live Christ the King!” (Viva Cristo Rey!). It was at the same time a confession of faith, a kind of password and the last prayer on their lips in the moment of their martyrdom.

One of the most moving and luminous examples of such a martyr of Christ the King in that time, was a fourteen year old boy, called Jose Luis Sanchez del Rio. On the way to execution, soldiers struck him savagely with sharp machetes.  With every blow, the young boy cried out, “Viva Cristo Rey!”  When he got to the cemetery, he was bleeding heavily.  His torturers had also cut off the soles of his feet and forced him to walk on salt.  The boy screamed with pain but would not give in.  As the road was nothing but rocks and dirt, the stones where he had walked were soaked in his blood.  The soldiers said:  “If you shout, ‘Death to Christ the King’, we will spare your life.”  He only answered: “Long live Christ the King!”. The commander ordered the soldiers to bayonet Jose. They pierced his body. But, with every stab he only shouted louder and louder: “Viva Cristo Rey!”  The commander was so enraged that he pulled out his pistol and killed Blessed Jose on the spot; it was February 10, 1928. Jose Luis Sanchez del Rio was declared a martyr and was beatified by Pope Benedict XVI in 2005, and will be canonized in this year 2016.

In its history, England is blessed by a considerable great number of saint kings, who enthroned Christ as a king not only in their heart, but also in the public life of the entire society, over which they ruled. The very beginning of the Christian, Catholic and even saint kings of England represents Saint Ethelbert. May this Saint and the many modern martyrs of Christ the King implore us the grace, that Christ may by always enthroned as a king in our heart, in our mind and in our will; and that we may strongly desire and contribute within our possibilities that Christ be the King of every soul and the King of every human society on this earth, Blessed Jose Sanchez del Rio, all modern martyrs of Christ the King and Saint Ethelbert, the saint king of England, pray for us. Long live Christ the King! Amen.